Semantic search

Reacting to Puritans' denunciations of Sabbath recreations, James I in 1617 listed a large number of permitted Sunday activities -including no ball games - and cited as unlawful only "beare and Bull beatinge enterludes & bowlinge. . . ." Axon, Ernest, Notes of Proceedings. Volume 1 - 1616-1622-3 (Printed for the Record Society for the Publication of Original Documents, 1901), page xxvi. There was adverse reaction to this proclamation, which is said to have surprised the King.

Another source lists the Sunday bans as "Bull-baiting, bear-baiting, interludes, and bowls:" Keightley, Thomas, The History of England, volume II (Whittaker and Co., London, 1839), page 321. One chruchman listed "bear-baiting, bull-baiting, common plays, and bowling:" Marsden, J. B., History of Christian Churches and Sects (Richard Bentley, London, 1856), page 269. Thus, unless "enterludes" then connoted a range of games or "common plays" that included ballplay, contemporary ballgames like stoolball and cricket - and cat games - remained unconstrained.

Females

Stoolball

"It was the day of all dayes in the yeare/That unto Bacchus hath its dedication,/ . . . / When country wenches play with stoole and ball,/And run at Barley-breake until they fall:/And country lads fall on them, in such sort/That after forty weekes the[sic] rew the sport."

Anonymous, Pasquils Palinodia, and His Progress to the Taverne; Where, After the Survey of the Sellar, You Are Presented with a Pleasant Pynte of Poeticall Sherry [London], per David Block, Baseball Before We Knew It, page 169, who credits Henderson, page 74. Block notes that "Barley-Break" [not a ball game] was, like stoole ball, traditionally a spring courtship ritual in the English countryside.

Famous, Holidays

MA

Stoolball

Adult

Governor Willliam Bradford

Governor Bradford describes Christmas Day 1621 at Plymouth Plantation, MA; "most of this new-company excused them selves and said it wente against their consciences to work on ye day. So ye Govr tould them that if they made it mater of conscience, he would spare them till they were better informed. So he led away ye rest and left them; but when they came home at noone from their worke, he found them in ye street at play, openly; some at pitching ye barr, and some at stoole-ball and shuch like sport. . . . Since which time nothing hath been attempted that way, at least openly."

Bradford, William, Of Plymouth Plantation, [Harvey Wish, ed., Capricorn Books, 1962], pp 82 - 83. Henderson cites Proceedings of the Massachusetts Historical Society, 1856. See his ref 23. Full text supplied by John Thorn, 6/25/2005. Also cited and discussed  by Thomas L. Altherr, “There is Nothing Now Heard of, in Our Leisure Hours, But Ball, Ball, Ball,” The Cooperstown Symposium on Baseball and American Culture 1999 (McFarland, 2000), p. 190

Bradford explained that the issue was not that ball-playing was sinful, but that playing openly while others worked was not good for morale.

Note: From scrutinizing early reports of stoolball, Protoball does not find convincing evidence that it was a base-running game by the 1600s.

A Chichester churchwarden indicted a group of men for ballplaying, reasoning thus: "first, for it is contrarie to the 7^th Article; second, for they are used to break the Church window with the balls; and thirdly, for that little children had like to have their braynes beaten out with the cricket batt."

Brookes, Christopher, English Cricket: the game and its players through the ages (Newton Abbot, 1978), page 16, as cited in Bateman, Anthony,"'More Mighty than the Bat, the Pen . . . ;' Culture, Hegemony, and the Literaturisaton of Cricket," Sport in History, v. 23, 1 (Summer 2003), page 29.

Shirley, James, The Wedding. As it was lately acted by her Mauesties seruants at the Phenix at Drury Lane [London], per David Block, Baseball Before We Knew It, page 170. A servant in the play describes his master as so mild in manner that "the last time he was in the field a boy of seven year old beat him with a trap-stick."

"In 1629, having been censured for playing 'at Cricketts,' the curate of Ruckinge in Kent unsuccessfully defended himself on the grounds that it was a game played by men of quality."

Bateman, Anthony,"'More Mighty than the Bat, the Pen . . . ;' Culture, Hegemony, and the Literaturisaton of Cricket," Sport in History, v. 23, 1 (Summer 2003), page 29. Bateman does not provide his source for this anecdote. Note: Can we find and extend this story?

Stoolball

"Back in 2014 I contacted Wiltshire County Council as I found a reference on their website to stoolball being played in a village called Sherston in 1630. In their reply it's obvious it's 'stoball' not stoolball and they give the quote that I think you already have recorded. However, it's still an interesting reminder in terms of the ball."

https://history.wiltshire.gov.uk/community/getfaq.php?id=644

Per-e Email from Anita Broad, Vice Chair, Stoolball England, January 23, 2018.

We are uncertain whether the game was a running game or a field-hockey=-type game also called "stoball." 

Sherston, England is in the southwest of England, near the Cotswolds and about 20 miles NE of Bristol England.

Is the Wiltshire County website's URL available? Is it still operative?

Is the original source of the data given?

Stoolball

"Any they dare challenge for to throw the sleudge,/To Jumpe or leape over dich or hedge,/ To wrastle, play at stooleball, or to Runne,/ To pitch the bar, or to shoote off a Gunne/ To play at Loggets, nine holes, or ten pins. . . .[list continues, mentioning stool ball once more at end.]"

This verse, titled "Ancient Cheshire Games: Auntient customes in games used by boys and girles merily sett out in verse," is attributed to "Randle Holmes's MSS Brit Mus." Is in Medium of Inter-communications for Literary Men, Artists, Antiquaries, Genealogists, Etc, July - December 1856, page 487. Note: Can we learn why is this account associated with 1630? This entry needs to be reconciled with #1585.1 above. Add online search detail?

Stoolball

"About 1630 a Puritan records that 'Maidstone was formerly a very profane town, where stoolball and other games were practiced on the Lord's Day."

M. S. Russell-Goggs, "Stoolball in Sussex," The Sussex County Magazine, volume 2, no. 7 (July 1928), page 318. Note: we need to locate the full citations for this and all other Russell-Goggs references.. We need to sort out how this claim relates to the very similar wording in the quote by Reverend Wilson in entry #1672.1 below.

Females

Stoolball

Adult

"In the early seventeenth century, an Oxford fellow, Thomas Crosfield, noted the customs of Shrovetide as '1. frittering. 2. throwing at cocks. 3. playing at stooleball in ye Citty by women & footeball by men.'" Shrovetide was the Monday and Tuesday [that Tuesday being Mardi Gras in some quarter] preceding Ash Wednesday and the onset of Lent.

Griffin, Emma, "Popular Recreation and the Significance of Space," (publication unknown), page 36.

The original source is shown as the Crosfield Diary entry for March 1, 1633, page 63. Thanks to John Thorn for supplementing a draft of this entry. One citation for the diary is F. S. Boas, editor, The Diary of Thomas Crosfield (Oxford University Press, London, 1935).

Can we find and inspect the 1935 Boas edition of the diary?

"Page: You, sirrah sheep's-head/ With a face cut on a cat-stick, do you hear?/ You, yeoman fewterer, conduct me to/ the lady of the mansion, or my poniard/ Shall disembogue thy soul."

"The Maid of Honour," Scene 2, in The Plays of Philip Massinger, Volume 1 (John Murray, London, 1830), page 327.

Notes written in 1830 by W. Gifford: "Cat-stick. This, I believe, is what is now called a buck-stick, used by children in the game of tip-cat, or kit-cat." Query: Is it clear why an abusive address like this would employ a phrase like "cut on a cat-stick?" Does it imply, for instance a disfigured or pock-marked visage?

Xenoball

"The [preceding] reference to Fuchsius should be to Institutiones 2.3.4: . . . 'Whereby the habit of our German schoolboys is most worthy of reprehension, who never take exercise except immediately after food, either jumping or running or playing ball or quoits or taking part in other exercises of a like nature; so that it is no surprise, seeing they thus accumulate a great mass of crude humours, that they suffer from perpetual scabies, and other diseases caused by vicious humours':p. 337)"

Burton, Robert E., The Anatomy of Melancholy, vol. 4 [Clarenden Press, Oxford, 1989], page 285. [Note: We need to confirm date of the Fuschius quote; we're not sure why it is assigned to 1632.]. Submitted by John Thorn, 10/12/2004.

Stoolball

"At stoole ball I have a North-west stripling shall deale with ever a boy in the Strand."

Cited in W. C. Hazlitt, Faiths and Folklore: A Dictionary of National Beliefs, Superstitions and Popular Customs [Reeves and Turner, London, 1905], page 569. Hazlitt attributes this mysterious fragment to someone named Stickwell in Totenham Court, by T. Nabbes, appearing in 1638. Note: Can we guess what Stickwell was trying to say, and why? I find that Nabbes wrote this drama in 1633 or before, and surmise that "Stickwell" is the name of the fictional character who speaks the quoted line. Can we straighten out, or interpret, the syntax of this line? [The Strand, presumably, refers to the London street of that name?]

Females

Stoolball

"In his visitation and reference to churchyards, he [Archbishop Laud, in 1634] is troubled because 'several spend their time in stoolball.'"

M. S. Russell-Goggs, "Stoolball in Sussex," The Sussex County Magazine, volume 2, no. 7 (July 1928), page 318. Note1: we need to locate the full citations for this and all other Russell-Goggs references.

Another source quotes Laud as saying "This whole churchyard is made a receptacle for all ydle persons to spend their time in stopball and such lyke recreacions." OED, Abp Laud's Visit, in 4^th Rep Hist. MSS Comm. App 144/1, provided by John Thorn, email of 6/11/2007. Note2: is this from the same source?

Burton, Henry, and William Prynne, A Divine Tragedie Lately Acted [London], per David Block, Baseball Before We Knew It, page 171. In a denunciation of King Charles' approval of after-church play on Sundays, the authors cite as one of the "memorable examples of Gods judgements" a case in which youths "playing at Catt on the Lords day, two of them fell out, and the one hitting the other under the eare with his catt, he therwith fell downe for dead." Cited by David Block in Baseball Before We Knew It, page 171: Block notes that the weapon here was a cat-stick.

Shirley, James, Hide Park: A Comedie [London], per David Block, Baseball Before We Knew It, page 171. A beautiful young woman, to a servant who is fishing for a compliment: "Indeed, I have heard you are a precious gentleman/ And in your younger days could play at trap well."

Stoolball

Bishop Mantague admonishes Norwich Churchmen to consider the churchyard as consecrated ground, "not to be profaned by feeding and dunging cattle . . . . Much less is it to be unhallowed with dancings, morrises, meetings at Easter, drinkings, Whitson ales, midsummer merriments or the like, stool ball, football, wrestlings, wasters or boy's sports."

Barrett, Jay Botsford, English Society in the Eighteenth Century as Influence from Oversea [Macmillan, New York, 1924], page 221. Barrett cites this passage as Articles of Enquiry and Direction for the Diocese of Norwich, sigs. A3-A3v.

1638.2 - Archdeacon: Churchyards Are Not For Stoole-ball or "Other Profane Uses"

"Have any playes, feasts, banquets, suppers, churchales, drinkings, temporal courts or leets, lay juries, musters, exercise of dauncing, stoole-ball, foot-ball, or the like, or any other profane usage been suffered to be kept in your church, chappell, or churchyard?

Attributed to Mr. Dr. Pearson, Archdeacon of Suffolke, in Heino Pfannenschmid, Das Weihwasser [Hahn'sche Hofbuchhandlung, Hannover, 1869], page 74n.

Stoolball

"J. Smythe, in his Hundred of Berkeley (1640) gave the following admonition: 'Doe witness the inbred delight, that both gentry, yeomanry, rascallity, boyes, and children, doe take in a game called stoball. . . And not a sonne of mine, but at 7 was furnished with his double stoball staves, and a gamester thereafter.'"

M. S. Russell-Goggs, "Stoolball in Sussex," The Sussex County Magazine, volume 2, no. 7 (July 1928), page 320. John Smyth's three-volume Berkeley Manuscripts were published in 1883 by J. Bellows; Volume Three is titled "A description of the hundred of Berkeley in the County of Gloucester . . . ." Citation supplied by John Thorn, email of 1/30/2008.

Famous

Stoolball

"At Stool-ball, Lucia, let us play," offers the poet, then proposing that if he wins, he would "have for all a kisse."

[Full text is in Supplemental Text, below.]

Herrick, Robert, Hesperdes: or, the Works Both Human and Divine of Robert Herrick, Esq. [London], page 280, per David Block, Baseball Before We Knew It, page 171.

Stoolball

Taylor, John, A Short Relation of a Long Journey Made Round or Ovall [London], book 4, per David Block, Baseball Before We Knew It, page 172. A versifier recounts his journey to Wales, where he notes a lack of religious fervor, "so that people do exercise and edify in the churchyard at the lawful and laudable games of trap, cat, stool-ball, racket, &c., on Sundays."

A character is asked how he might raise some needed money: "If my woodes being cut down cannot fill this pocket, cut 'em into trapsticks."

Middleton, Thomas, and William Rowley, The Spanish Gipsie [London], per David Block, Baseball Before We Knew It, page 172. Block observes that this snippet suggests that "trapstick" was by then commonly understood as a trap-ball bat.

"So far as is known, the first mention [of the word "cricket"] occurs in Sir Thomas Urquhart's translation of the works of Rabelais, published in London in 1653, where it is found enumerated as one of the games of the Gargantua."

Editorial, "The Pedigree of Cricket," The Irish Times, 5/9/1931. Reprinted in The Times, 5/9/2001. From the MCC Library collection.

Caveat: We now have at least four pre-1653 claims to the use of "cricket" and similar terms: see #1598.3, #1598.4, #1611.1, #1622.1, and #1629.2 above. Note: Rabelais' "games of Gargantua" is a list of over 200 games supposedly played at one sitting by the fictional character Gargantua. Urquhart's translation includes several familiar pastimes, including cricket, nine-pins, billiards, "tip and hurl" [?], prison bars, barley-break, and the morris dance . . . along with many games that appear to be whimsy and word-play ["ramcod ball," "nivinivinack," and "the bush leap"]. Not included are: club ball, stick ball, stoolball, horne billets, nine holes, hat ball, rounders, feeder, or base ball. Francis Rabelais - Completely Translated into English by Urquhard and Motteux (the Aldus Society, London, 1903), pp 68-71. Text chased down by John Thorn, email of 1/30/2008.

Bans, Pre-Knicks NYC

Cricket

In October 1656 Director-General Peter Stuyvesant announced a stricter Sabbath Law in New Netherlands, including fine of a one pound Flemish for "playing ball," . . . cricket, tennis, ninepins, dancing, drinking, etc.

Source: 13: Doc Hist., Volume Iv, pp.13-15, and Father Jogues' papers in NY Hist. Soc. Coll., 1857, pp. 161-229, as cited in Manual of the Reformed Church in America (Formerly Ref. Prot. Dutch Church), 1628-1902, E. T. Corwin, D.D., Fourth Edition (Reformed Church in America, New York, 1902.) Provided by John Thorn, email of 2/1/2008.

See also:Esther Singleton, Dutch New York (Dodd Mead, 1909), as cited in Thomas L. Altherr, “There is Nothing Now Heard of, in Our Leisure Hours, But Ball, Ball, Ball,” The Cooperstown Symposium on Baseball and American Culture 1999 (McFarland, 2000), pp. 190.  [Pages ix and 202 and 302 in Singleton touch on "ball-playing" in this period.] 

The reference to cricket resulted from the translation of the Dutch word  "balslaen" into "cricket." Others have apparently translated it as "tennis."Further, "ball-playing" is a translation from "kaetsen."

Singleton notes on p. ix that "Shrovetide was the Saturnalia of the lower classes," citing "joyous pastimes as all kinds of racing, and ball-playing in the streets. . ."  On p. 202 she cites a stern 1667 ordinance discouraging Sunday play of "ball playing, rolling nine-pins or bowls, etc." On p. 302 she cites a January 1656 proclamation forbidding "all labour, tennis-playing, ball-playing," among other activities.  Protoball does not see a ref to cricket in these sections.

Note: It would be useful to ascertain what Dutch phrase was translated as "playing ball," and whether the phrase denotes a certain type of game. The population of Manhattan at this time was about 800 [were there enough resident Englishmen to sustain cricket?], and the area was largely a fur trading post. Is it possible that the burghers imported this text from the Dutch homeland?

Can anyone out there google in Dutch?

Stoolball

"The game [Stoolball] cropped up in 1656 in a pronouncement by the Counties of Cumberland and Westmoreland which said that "too much attention was being paid to 'shooting, playing at football, stoolball, wrestling.'"

SRA website, accessed 4/11/07. Note: we need a fuller citation and perhaps further text and motivation for these pronouncements.

Bans

Simon Rae writes that the "killjoy mentality reached its zenith under the Puritans, during the Interregnum, achieving an absurd peak when cricket was banned in Ireland in 1656 even though the Irish didn't play it." Evidently, hurling was mistaken for cricket.

Simon Rae, It's Not Cricket: A History of Skulduggery, Sharp Practice and Downright Cheating in the Noble Game (Faber and Faber, 2001), page 46. Note: Rae does not document this event.

Nichols, John, Illustrations of the Manners and Expences of Ancient Times in England [London, 1797], per David Block, Baseball Before We Knew It, page 182. Included is an account from the parish of St. Margaret's, Westminster, from 1658: "Item to Richard May, 13 shillings for informing of one that played at trap-ball on the Lord's day."

"Cricket was . . . emerging in a written sense, not through the form of a celebratory discourse, but as the target of Puritan and sabbatarian ire. Even in the first reliable literary reference to cricket - in The Mysteries of Love and Eloquence (1658) [a poem] by John Milton's nephew, Edward Philips - the game is represented as synonymous with brutality: 'Ay, but Richard, will you not think so hereafter? Will you not when you have me throw a stool at my head, and cry, "Would my eyes had been beaten out with a cricket ball ["batt?" asks Bateman], the day before I saw thee"'."

Bateman, Anthony,"More Mighty than the Bat, the Pen . . . ;' Culture,, Hegemony, and the Literaturisaton of Cricket," Sport in History, v. 23, 1 (Summer 2003), page 30. Bateman does not give the original source for the Philips quotation. Note: Can we find the original Philips source? A few citations give the year of publication as 1685.

Holidays, Bans, Famous, Pre-Knicks NYC

"We shall interdict and forbid, during divine service on the [fasting] day aforesaid, all exercise and games of tennis, ball-playing, hunting, plowing and sowing, and moreover all unlawful practice such as dice, drunkenness . . ." proclaimed Peter Stuyvesant. Stuyvesant was Director-General of New Netherlands.

Manchester, Herbert, Four Centuries of Sport in America (Publisher?, 1931). Email from John Thorn, 1/24/097. Query: Can we determine what area was affected by this proclamation? How does this proclamation relate to #1656.1 above?

Stoolball

The biography of a 17^th century lord includes "a nostalgic description of the little town of Kirtling" by the lord's son Roger, born in 1651, as follows:

"The town was then my grandfather's . . . it was always the custom for the youth of the town . . . to play [from noon when chores ended] to milking time and supper at night. The men [went to play] football, and the maids, with whom we children were commonly mixed, being not proof for the turbulence of the other party, to stoolball and such running games as they knew." Dale B. J. Randall, Gentle Flame: The Life and Verse of Dudley, Lord North (1602 - 1677 (Duke Univ. Press, 1983), page 56. The town of Kirtling is in Cambridgeshire, northeast of London.

Famous

"That is the street which I could ne'er abide,/And these the grounds I play'd side and hide;/ This the pond whereon I caught a fall,/ And that the barn whereon I play'd at ball."

The uncle of U.S. patriot Benjamin Franklin, also named Benjamin Franklin, wrote these lines in a 1704 recollection of his native English town of Ecton. The uncle lived from 1650/1 to 1727. Ecton is a village in Northamptonshire.

Loring, J. S., The Franklin Manuscripts. The Historical Magazine, and Notes and Queries Concerning the Antiquities, History, and Biography of America (1857-1875), Volume 3, issue 1, January 1859, 4 pages. Submitted by John Thorn, 4/24/06.

Bans

Manhattan?

Balslaen

Unknown

(summarizing rules of the Sabbath in the New Netherland colony)

" . . . exercises and amusement, drinking {themselves} drunk, frequenting taverns or taphouses, dancing, playing cards, ticktacken {backgammon}, balslaen {literally: "hitting the ball"}, clossen {bowling}, kegelen {nine pins}, going boating, traveling with barges, carts, or wagons, before, between, or during the Holy worship."

Note: one translator used the term "cricket" for "balslaen."

Jaap Jacobs, The Colony of New Netherland: A Dutch Settlement in Seventeenth-Century America (Cornell U. Press: Ithaca, 2009), p. 244.

Pam Bakker, who reported this find, notes that Jacobs' sources include:  B. Fernow (ed.) and E. B. O'Callahan (trans.), The Records of New Amsterdam from 1653 to 1674 Anno Domini (7 vols, New York 1897, 2nd ed. Baltimore 1976, 1:24-26); also Ch. T. Gehring (trans. and ed.), Laws and Writs of Appeal 1647-1663 (New Netherland Documents Series, vol. 16, part 1) (Syracuse 1991 and this on p. 71); and thirdly E. B. O'Callagham (trans.) Laws and Ordinances of New Netherland, 1636-1674 (Albany 1868 on p. 259).   

See her full find below under Supplemental Text.

(Jacobs) says that unfortunately "balslaen" has been translated as cricket but it simply means hitting the ball.

Can we determine whether 17th-century balslaen was a batting/baserunning game, or was it in the field-hockey, or handball, or golf, families of games?

Was "New Netherland" confined to the Manhattan area or did it extend northward into the Hudson River valley?

Is "circa 1660" a defensible approximation for this find?

Was balslaen played in Holland?  Could it have influenced English ballplaying, including cricket and English base ball??

Famous

Stoolball, Tennis

Adult

Galileo

The great scientist wrote, in a treatise discussing how the ball behaves in different ball games, including tennis: "Stool-ball, when they play in a stony way, . . . they do not trundle the ball upon the ground, but throw it, as if to pitch a quait. . . . . To make the ball stay, they hold it artificially with their hand uppermost, and it undermost, which in its delivery hath a contrary twirl or rolling conferred upon it by the fingers, by means whereof in its coming to the ground neer the mark it stays there, or runs very little forwards."

(see Supplemental Text, below, for a longer excerpt, which also includes the effect of  "cutting" balls in tennis as a helpful tactic.) 

Galileo Galilei, Mathematical Collections and Translations. "Inglished from his original Italian copy by Thomas Salusbury" (London, 1661), page 142.

Provided by David Block, emails of 2/27/2008 and 9/13/2015.

David further asks: "could it be that this is the source of the term putting "English" on a ball?"

Can we really assume that Galileo was familiar with 1600s stoolball and tennis?  Is it possible that this excerpt reflects commentary by Salusbury, rather that strict translation from the Italian source?

This translation of a French parody of Virgil's Aeneid includes these lines on the god Mercury: "Then in his hand he take a thick Bat,/ With which he us'd to play at kit-cat;/ To beat mens Apples from their trees, . . . " Ouch.

Scarron, Paul, Scarronnides, or, Virgile travestie a mock poem [London], trans. Charles Cotton, Book Four, per David Block, Baseball Before We Knew It, page 172.

Famous

"I was in the midst of a game of cat, and having struck it one blow from the hole, just as I was about to strike the second time a voice did suddenly dart from Heaven into my soul which said, 'Wilt thou leave thy sins and go to Heaven or have thy sins and go to hell?'"

Bunyan, John, Grace abounding to the chief of sinners [London], per David Block, Baseball Before We Knew It, page 173. Autobiographical account by Bunyan, the author of The Pilgrim's Progress. David notes on 5/29/2005 that this reference was originally reported by Harold Peterson, but that Peterson had attributed it to Pilgrim's Progress itself.

Writing of Bunyan in 1885, Washington Gladden revealed that as a youth, "[t]he four chief sins of which he was guilty were dancing, ringing the bells of the parish church, playing at tip-cat, and reading the history of Sir Bevis of Southampton." Letter to the Editor, The Century Magazine, Volume 30 (May-October 1885), page 334. 

Bunyan was born in 1628.  Are we sure that this event can be dated 1666, when he was nearly forty years old?

Stoolball

"The writer who took most interest in popular pastimes was Shadwell, whose rococo play The Royal Shepherdess was produced before the king in 1669. It included country folk who danced and sand of a list of genuine English rural games, such as trap, keels, barley-break, golf [and] stool-ball . . . ."

Hutton, Ronald, The Rise and Fall of Merry England: the Ritual Year, 1400-1700 (Oxford U Press, Oxford, 1994), page 235. Provided by John Thorn, email, 7/9/2004. Note: can we retrieve the full original list?

The text of the play does not contain the words "barley" "game" or "stoolball." It is of course possible that a production of the play included visuals of the cited games. [ba]

Stoolball

"Thus all our life long we are frolick and gay,/And instead of Court revels, we merrily play/At Trap, at Rules, and at Barly-break run:/At Goff, and at Foot-ball, and when we have done/These innocent sports, we'l laugh and lie down,/And to each pretty Lass/We will give a green Gown.

Ebsworth, Joseph W., Westminster Drolleries, Both Parts, of 1671, 1672 [R. Roberts, Lincolnshire, 1875], page 28. Note: Yes, the player's method for turning the gown to green is what you suspect it is. We'll see this gown again at #1719.1, below.

Stoolball

In his memoirs, the Rev. Thomas Wilson, a Puritan divine of Maidstone, England, states: "Maidstone was formerly a very profane town, in as much as I have seen morrice-dancing, cudgel-playing, stool-ball, cricketts, and many other sports openly and publicly indulged in on the Lord's Day."

Note: Henderson covers Wilson, but doesn't reference him. In the text, he says that Wilson wrote a memoir in 1700, but doesn't use a year for the events that were then recalled. I assume that the 1672 date is taken from date clues in the whole text. Henderson's source may be his ref #167: see Woodruff, C.H., "Origin of Cricket," Baily's Magazine [London, 1901], Vol. 6, p. 51. David Block [page 173ff] describes how "base ball" was substituted for "stool-ball" in later accounts of Wilson' s biography, which he cites as Swinnick, George, The Life and Death of Mr. Tho. Wilson, Minister of Maidstone [London].

Kit-Cat, Stoolball, Horne-Billets, Tutball

Unknown

Warwickshire scientist Francis Willughby (1635-1672) compiled, in manuscript form, descriptions of over 130 games, including, stoolball, hornebillets, kit-cat, stowball, and tutball [but not cricket, trapball or rounders]. He died at 36 and the incomplete manuscript, long held privately, became known to researchers in the 1990s and was published in 2003.

Willughby described stoolball as a game in which a team of players defended an overturned stool with their hands.

Hornebillets, unlike stoolball and early cat games, involved using a bat, and also base-running [between holes placed 7 or 8 yards apart], but it used no ball - a cat was used as the batted object. A runner [running was compulsory, even for short hits] had to place his staff in a hole before the other team could put the cat in that hole. The number of holes depended on the number of players available.

Stowball appears as a golf-like game.

Kit Cat is described as a sort of fungo game in which the cats can be propelled 60 yards or more.

David Cram, Jeffrey L. Forgeng, and Dorothy Johnston, Francis Willughby's Book of Games: A Seventeenth Century Treatise on Sports, Games, and Pastimes [Ashgate Publishing, 2003].

See also L. McCray, "The Amazing Francis Willughby, and the Role of Stoolball in the Evolution of Baseball and Cricket," in Base Ball: A Journal of the Early Game, Volume 5, number 1 (Spring 2011), pages 17-20.

Bans, Pre-Knicks NYC

The Mayor and Aldermen of New York that none should "att any Time hereafter willfully or obstinately prophane the Sabbath daye by . . . Playinge att Cards Dice Tables or any other Vnlawful Games whatsoeuer," banning "alsoe the disorderly Assemblyes of Children In ye Streets and other Places To the disturbance of Others with Noyse." Consequences? "Ye Person or Persons soe found drinkinge Gameing or Playing Either in Priuate or Publicke Shall forfeict Tenn Guildrs for Euery such offence." Note that ballplaying was not specifically prohibited.  

Dated November 13, 1676. Laws of the City of New York [Publication data?], page 27.

The chaplain assigned to three British ships at Aleppo [now in northern Syria] wrote this in his diary for May 6, 1676:

As was the custom all summer long, this day [in May 1676] "at least 40 of the English, with his worship the Consull, rod [sic] out of the citty about 4 miles to the Greene Platt, a fine vally by a river side, to recreate them selves. Where a princely tent was pitched; and wee had severall pastimes and sports, as duck-hunting, fishing, shooting, handball, krickett, scrofilo . . . . and at 6 wee returne all home in good order, but soundly tyred and weary."

A.G. Steel and R. H. Lyttelton, Cricket, (Longmans Green, London, 1890) 4^th edition, page 8. The passage is at Teonge, Henry, The Diary of Henry Teonge (Charles Knight, London, 1825), page 159. Accessed on Google Books, 12/28/2007.

Females

Stoolball

"Young men and maids,/ Now very brisk,/ At barley-break and/ Stool-ball frisk."

W. Winstanley, Poor Robin 1677. An almanack after a new fashion, by Poor Robin [London], per David Block, Baseball Before We Knew It, page 174.

Anon., Honest Hodge and Ralph Holding a Sober Discourse in Answer to a late Scandalous and Pernicious Pamphlet, by "a person of quality" [London], per David Block, Baseball Before We Knew It, page 174. The anonymous author of this tract sees the pamphlet as a tool used to trigger civil unrest in England, calling it "a mere trap-stick to bang the Phanaticks about."

Famous

England

Stoolball

Youth

"Bunyan repeatedly emphasized that children should be taught about hell, and that they are accursed. 'Upon the Disobedient Child is written strictly from the parents' point of view. 'The rod of correction....is appointed by God for parents to use' Bunyan had written in Mr Badman, 'that thereby they might keep their children from hell.' But flogging in this case was not successful. 'Since this young Badman would not be ruled at home', his father put him out as an apprentice to a good man of his acquaintance.This familiar seventeenth-century practice did not work either. Bunyan's own eldest son, John, though apparently properly flogged in childhood, was by 1680 mixing with bad company (including another son of a member of Bunyan's church) and later took to 'drunkenness, card-playing, stoolball', and dancing round the maypole."

Christopher Hill, John Bunyan; A Turbulent, Seditious, and Factious People: John Bunyan and his Church (1989), page 270.

Another source attributes Hill's source as Particia Bell, "John Bunyan in Bedfordshire," in The John Bunyan Lectures (Bedfordshire Educational Service, 1978), pp. 35-36.

John Bunyan (1628-1688) was a Baptist preacher and author of The Pilgrim's Progress (1678 and 1684).

So . . . the quote was, perhaps, from a 1680 lecture by John Bunyan himslef?

While the length of the cricket pitch [distance between wickets] was formally set at 22 yards in the 1744 rules, that distance is already "thought to have been 22 yards in the 1680's." [John Thorn points out that 22 yards is one-tenth of a furlong (and is also one-eightieth of a mile), and that a 22-yard chain was commonly used as a standard starting in the 1600's; in fact, the "chain" became itself a word for this distance in 1661; email of 2/1/2008.]

Scholefield, Peter, Cricket Laws and Terms [Axiom Publishing, Kent Town Australia, 1990], page 16. Note: Scholefield does not provide a citation for this claim; keep an eye out!

"We know that the first wicket, comprising two stumps with a bail across them, was pitched somewhere about 1683, as John Nyren recalled long afterward." Thomas Moult, "The Story of the Game," in Thomas Moult, ed., Bat and Ball: A New Book of Cricket (The Sportsmans Book Club, London, 1960: reprint from 1935), page 31.

Note: We should locate Nyren's original claim. Does this imply that cricket was played without wickets, or without bails, before 1683?

Stoolball

Aubrey, John, Natural History of Wiltshire [London, Nichols and Son, 1847], per David Block, Baseball Before We Knew It, page 210. Folklorist Alice Gomme [see below] called this the earliest description of stool-ball. Aubrey says "it is peculiar to North Wilts, North Gloucestershire, and a little part of Somerset near Bath. They smite a ball, stuffed very hard with quills and covered with soale leather, with a staffe, commonly made of withy, about three feet and a half long. Colerne down is the place so famous and so frequented for stobbal playing. The turfe is very fine and the rock (freestone) is within an inch and a halfe of the surface which gives the ball so quick a rebound. A stobball ball is of about four inches diameter and as hard as stone. I do not heare that this game is used anywhere in England but in this part of Wiltshire and Gloucestershire adjoining." From A. B. Gomme, The Traditional Games of England, Scotland, and Ireland, 1964 reprint of 1898 text [New York, Dover], page 217.

Famous

Stoolball

"It is reported that William III watched the game soon after he landed at Torbay, and that subsequently Queen Anne was an interested spectator."

M. S. Russell-Goggs, page 320. Note: we need to locate the full citations for this and all other Russell-Goggs references; short of this, we need to confirm the date of the Torbay landing. A cursory Google search does not reveal confirming evidence of this anecdote.

William of Orange (soon to be William III) landed at Torbay, Devon in November 1688. [ba]

Fiction

Stoolball

Anon., The Pagan Prince: or a Comical History of the Heroik Atchievements of the Palatine of Eboracum [London], per David Block, Baseball Before We Knew It, page 175. In this comical prose work, protection in battle was said to be provided by four Arch Angels - who, "when they see a Cannon Ball coming toward ye from any corner of the Wind, will catch it like a stool-ball and throw it to the Devil."

Females

Stoolball

D'Urfey, Thomas, The comical history of Don Quixote [London], per David Block, Baseball Before We Knew It, page 175. Block sees a "long, silly, bawdy rap song" in this play. It starts "Come all, great, small, short tall, away to Stoolball," and depicts young men and women becoming pretty familiar. It ends "Then went the Glasses round, then went the lasses down, each Lad did his Sweet-heart own, and on the Grass did fling her. Come all, great small, short tall, a-way to Stool Ball." Sounds like fun.

Stoolball

"With a relaxation of attitudes towards sports at the Restoration cricket began to emerge from its position of relative obscurity with the printed word beginning to define it, along with other folk games, as an element of the national culture. Edward Chamberlyne's Anglia Notitia, a handbook on the social and political conditions of England, lists cricket for the first time in the eighteenth edition of 1694. 'The natives will endure long and hard labour; insomuch, that after 12 hours of hard work, they will go in the evening to foot-ball, stool-ball, cricket, prison-base, wrestling, cudgel-playing, and some such vehement exercise, for their recreation.'"

Source: Bateman, Anthony, "More Mighty than the Bat, the Pen . . . ;' Culture, Hegemony, and the Literaturisaton of Cricket," Sport in History, v. 23, 1 (Summer 2003), page 30.

Upon further examination, Protoball notes that Anglia Notitia actually has two ongoing areas of special interest. The first is the text above in part 1, chapter V, which had evolved through earlier editions - the 1676 edition - if not earlier ones - had already mentioned stow-ball [changed to "stoolball" as of 1694 or earlier], according to Hazlitt's Faith and Folklore. Cricket historian Diana Rait Kerr agrees that cricket was first added in the 18^th edition of 1694.

Another section of Anglia Notitia catalogued English recreations. Text for this section - part 3, chapter VII - is accessible online for the 1702, 1704, 1707, and later editions. These recreations were listed in three parts: for royalty, for nobles and gentry, and for "Citizens and Peasants." Royal sports included tennis, pell mell and billiards. The gentry's sports included tennis, bowling, and billiards. And then: "The Citizens and Peafants have Hand-ball, Stow-ball, Nine-Pins, Shovel-board [and] Goffe," said the 20^th edition [1702]. In the 22^nd edition [1707], cricket had been inserted as something that commoners also played. We find no reference to club ball, stick ball, trap ball, or other games suggested as precursors of baseball. The full title of Chamberlayne is Anglia Notitia, or the Present State of England: With Divers Remarks on the Ancient State Thereof. Chamberlayne's first edition apparently appeared in 1669; the 37^th was issued in 1748. Another Chamberlayne excerpt is found at entry #1704.2 below.

John Thorn supplied crucial input for this entry. Note: It would be interesting to see whether earlier and later editions of Chamberlayne cite other games of interest.