Semantic search

"In 1629, having been censured for playing 'at Cricketts,' the curate of Ruckinge in Kent unsuccessfully defended himself on the grounds that it was a game played by men of quality."

Bateman, Anthony,"'More Mighty than the Bat, the Pen . . . ;' Culture, Hegemony, and the Literaturisaton of Cricket," Sport in History, v. 23, 1 (Summer 2003), page 29. Bateman does not provide his source for this anecdote. Note: Can we find and extend this story?

Stoolball

"Any they dare challenge for to throw the sleudge,/To Jumpe or leape over dich or hedge,/ To wrastle, play at stooleball, or to Runne,/ To pitch the bar, or to shoote off a Gunne/ To play at Loggets, nine holes, or ten pins. . . .[list continues, mentioning stool ball once more at end.]"

This verse, titled "Ancient Cheshire Games: Auntient customes in games used by boys and girles merily sett out in verse," is attributed to "Randle Holmes's MSS Brit Mus." Is in Medium of Inter-communications for Literary Men, Artists, Antiquaries, Genealogists, Etc, July - December 1856, page 487. Note: Can we learn why is this account associated with 1630? This entry needs to be reconciled with #1585.1 above. Add online search detail?

Stoolball

"About 1630 a Puritan records that 'Maidstone was formerly a very profane town, where stoolball and other games were practiced on the Lord's Day."

M. S. Russell-Goggs, "Stoolball in Sussex," The Sussex County Magazine, volume 2, no. 7 (July 1928), page 318. Note: we need to locate the full citations for this and all other Russell-Goggs references.. We need to sort out how this claim relates to the very similar wording in the quote by Reverend Wilson in entry #1672.1 below.

"Page: You, sirrah sheep's-head/ With a face cut on a cat-stick, do you hear?/ You, yeoman fewterer, conduct me to/ the lady of the mansion, or my poniard/ Shall disembogue thy soul."

"The Maid of Honour," Scene 2, in The Plays of Philip Massinger, Volume 1 (John Murray, London, 1830), page 327.

Notes written in 1830 by W. Gifford: "Cat-stick. This, I believe, is what is now called a buck-stick, used by children in the game of tip-cat, or kit-cat." Query: Is it clear why an abusive address like this would employ a phrase like "cut on a cat-stick?" Does it imply, for instance a disfigured or pock-marked visage?

Xenoball

"The [preceding] reference to Fuchsius should be to Institutiones 2.3.4: . . . 'Whereby the habit of our German schoolboys is most worthy of reprehension, who never take exercise except immediately after food, either jumping or running or playing ball or quoits or taking part in other exercises of a like nature; so that it is no surprise, seeing they thus accumulate a great mass of crude humours, that they suffer from perpetual scabies, and other diseases caused by vicious humours':p. 337)"

Burton, Robert E., The Anatomy of Melancholy, vol. 4 [Clarenden Press, Oxford, 1989], page 285. [Note: We need to confirm date of the Fuschius quote; we're not sure why it is assigned to 1632.]. Submitted by John Thorn, 10/12/2004.

Stoolball

"At stoole ball I have a North-west stripling shall deale with ever a boy in the Strand."

Cited in W. C. Hazlitt, Faiths and Folklore: A Dictionary of National Beliefs, Superstitions and Popular Customs [Reeves and Turner, London, 1905], page 569. Hazlitt attributes this mysterious fragment to someone named Stickwell in Totenham Court, by T. Nabbes, appearing in 1638. Note: Can we guess what Stickwell was trying to say, and why? I find that Nabbes wrote this drama in 1633 or before, and surmise that "Stickwell" is the name of the fictional character who speaks the quoted line. Can we straighten out, or interpret, the syntax of this line? [The Strand, presumably, refers to the London street of that name?]

Females

Stoolball

"In his visitation and reference to churchyards, he [Archbishop Laud, in 1634] is troubled because 'several spend their time in stoolball.'"

M. S. Russell-Goggs, "Stoolball in Sussex," The Sussex County Magazine, volume 2, no. 7 (July 1928), page 318. Note1: we need to locate the full citations for this and all other Russell-Goggs references.

Another source quotes Laud as saying "This whole churchyard is made a receptacle for all ydle persons to spend their time in stopball and such lyke recreacions." OED, Abp Laud's Visit, in 4^th Rep Hist. MSS Comm. App 144/1, provided by John Thorn, email of 6/11/2007. Note2: is this from the same source?

Burton, Henry, and William Prynne, A Divine Tragedie Lately Acted [London], per David Block, Baseball Before We Knew It, page 171. In a denunciation of King Charles' approval of after-church play on Sundays, the authors cite as one of the "memorable examples of Gods judgements" a case in which youths "playing at Catt on the Lords day, two of them fell out, and the one hitting the other under the eare with his catt, he therwith fell downe for dead." Cited by David Block in Baseball Before We Knew It, page 171: Block notes that the weapon here was a cat-stick.

Shirley, James, Hide Park: A Comedie [London], per David Block, Baseball Before We Knew It, page 171. A beautiful young woman, to a servant who is fishing for a compliment: "Indeed, I have heard you are a precious gentleman/ And in your younger days could play at trap well."

Stoolball

Bishop Mantague admonishes Norwich Churchmen to consider the churchyard as consecrated ground, "not to be profaned by feeding and dunging cattle . . . . Much less is it to be unhallowed with dancings, morrises, meetings at Easter, drinkings, Whitson ales, midsummer merriments or the like, stool ball, football, wrestlings, wasters or boy's sports."

Barrett, Jay Botsford, English Society in the Eighteenth Century as Influence from Oversea [Macmillan, New York, 1924], page 221. Barrett cites this passage as Articles of Enquiry and Direction for the Diocese of Norwich, sigs. A3-A3v.

1638.2 - Archdeacon: Churchyards Are Not For Stoole-ball or "Other Profane Uses"

"Have any playes, feasts, banquets, suppers, churchales, drinkings, temporal courts or leets, lay juries, musters, exercise of dauncing, stoole-ball, foot-ball, or the like, or any other profane usage been suffered to be kept in your church, chappell, or churchyard?

Attributed to Mr. Dr. Pearson, Archdeacon of Suffolke, in Heino Pfannenschmid, Das Weihwasser [Hahn'sche Hofbuchhandlung, Hannover, 1869], page 74n.

Stoolball

"J. Smythe, in his Hundred of Berkeley (1640) gave the following admonition: 'Doe witness the inbred delight, that both gentry, yeomanry, rascallity, boyes, and children, doe take in a game called stoball. . . And not a sonne of mine, but at 7 was furnished with his double stoball staves, and a gamester thereafter.'"

M. S. Russell-Goggs, "Stoolball in Sussex," The Sussex County Magazine, volume 2, no. 7 (July 1928), page 320. John Smyth's three-volume Berkeley Manuscripts were published in 1883 by J. Bellows; Volume Three is titled "A description of the hundred of Berkeley in the County of Gloucester . . . ." Citation supplied by John Thorn, email of 1/30/2008.

Stoolball

Taylor, John, A Short Relation of a Long Journey Made Round or Ovall [London], book 4, per David Block, Baseball Before We Knew It, page 172. A versifier recounts his journey to Wales, where he notes a lack of religious fervor, "so that people do exercise and edify in the churchyard at the lawful and laudable games of trap, cat, stool-ball, racket, &c., on Sundays."

A character is asked how he might raise some needed money: "If my woodes being cut down cannot fill this pocket, cut 'em into trapsticks."

Middleton, Thomas, and William Rowley, The Spanish Gipsie [London], per David Block, Baseball Before We Knew It, page 172. Block observes that this snippet suggests that "trapstick" was by then commonly understood as a trap-ball bat.

"So far as is known, the first mention [of the word "cricket"] occurs in Sir Thomas Urquhart's translation of the works of Rabelais, published in London in 1653, where it is found enumerated as one of the games of the Gargantua."

Editorial, "The Pedigree of Cricket," The Irish Times, 5/9/1931. Reprinted in The Times, 5/9/2001. From the MCC Library collection.

Caveat: We now have at least four pre-1653 claims to the use of "cricket" and similar terms: see #1598.3, #1598.4, #1611.1, #1622.1, and #1629.2 above. Note: Rabelais' "games of Gargantua" is a list of over 200 games supposedly played at one sitting by the fictional character Gargantua. Urquhart's translation includes several familiar pastimes, including cricket, nine-pins, billiards, "tip and hurl" [?], prison bars, barley-break, and the morris dance . . . along with many games that appear to be whimsy and word-play ["ramcod ball," "nivinivinack," and "the bush leap"]. Not included are: club ball, stick ball, stoolball, horne billets, nine holes, hat ball, rounders, feeder, or base ball. Francis Rabelais - Completely Translated into English by Urquhard and Motteux (the Aldus Society, London, 1903), pp 68-71. Text chased down by John Thorn, email of 1/30/2008.

Stoolball

"The game [Stoolball] cropped up in 1656 in a pronouncement by the Counties of Cumberland and Westmoreland which said that "too much attention was being paid to 'shooting, playing at football, stoolball, wrestling.'"

SRA website, accessed 4/11/07. Note: we need a fuller citation and perhaps further text and motivation for these pronouncements.

Bans

Simon Rae writes that the "killjoy mentality reached its zenith under the Puritans, during the Interregnum, achieving an absurd peak when cricket was banned in Ireland in 1656 even though the Irish didn't play it." Evidently, hurling was mistaken for cricket.

Simon Rae, It's Not Cricket: A History of Skulduggery, Sharp Practice and Downright Cheating in the Noble Game (Faber and Faber, 2001), page 46. Note: Rae does not document this event.

Nichols, John, Illustrations of the Manners and Expences of Ancient Times in England [London, 1797], per David Block, Baseball Before We Knew It, page 182. Included is an account from the parish of St. Margaret's, Westminster, from 1658: "Item to Richard May, 13 shillings for informing of one that played at trap-ball on the Lord's day."

"Cricket was . . . emerging in a written sense, not through the form of a celebratory discourse, but as the target of Puritan and sabbatarian ire. Even in the first reliable literary reference to cricket - in The Mysteries of Love and Eloquence (1658) [a poem] by John Milton's nephew, Edward Philips - the game is represented as synonymous with brutality: 'Ay, but Richard, will you not think so hereafter? Will you not when you have me throw a stool at my head, and cry, "Would my eyes had been beaten out with a cricket ball ["batt?" asks Bateman], the day before I saw thee"'."

Bateman, Anthony,"More Mighty than the Bat, the Pen . . . ;' Culture,, Hegemony, and the Literaturisaton of Cricket," Sport in History, v. 23, 1 (Summer 2003), page 30. Bateman does not give the original source for the Philips quotation. Note: Can we find the original Philips source? A few citations give the year of publication as 1685.

Stoolball

The biography of a 17^th century lord includes "a nostalgic description of the little town of Kirtling" by the lord's son Roger, born in 1651, as follows:

"The town was then my grandfather's . . . it was always the custom for the youth of the town . . . to play [from noon when chores ended] to milking time and supper at night. The men [went to play] football, and the maids, with whom we children were commonly mixed, being not proof for the turbulence of the other party, to stoolball and such running games as they knew." Dale B. J. Randall, Gentle Flame: The Life and Verse of Dudley, Lord North (1602 - 1677 (Duke Univ. Press, 1983), page 56. The town of Kirtling is in Cambridgeshire, northeast of London.

Famous

"That is the street which I could ne'er abide,/And these the grounds I play'd side and hide;/ This the pond whereon I caught a fall,/ And that the barn whereon I play'd at ball."

The uncle of U.S. patriot Benjamin Franklin, also named Benjamin Franklin, wrote these lines in a 1704 recollection of his native English town of Ecton. The uncle lived from 1650/1 to 1727. Ecton is a village in Northamptonshire.

Loring, J. S., The Franklin Manuscripts. The Historical Magazine, and Notes and Queries Concerning the Antiquities, History, and Biography of America (1857-1875), Volume 3, issue 1, January 1859, 4 pages. Submitted by John Thorn, 4/24/06.