Semantic search

"A few years later [than 1564], at the Easter Sessions in the same town [Malden, Surrey], one Edward Anderkyn and four others were indicted for playing stoolball on Sunday."

M. S. Russell-Goggs, "Stoolball in Sussex," The Sussex County Magazine, volume 2, no. 7 (July 1928), page 318. Surrey is the adjoining county to Sussex. Note: we need to locate the full citations for this and all other Russell-Goggs references.

Gascoigne, George, The Posies of George Gascoigne Esquire, Corrected, perfected, and augmented by the Authour [London, Richard Smith], per Block, Baseball Before We Knew It, page 166. The key lines: "Yet have I shot at master Bellums butte/And throwen his ball although I toucht no tutte."

Bans

"Whereas this a great abuse in a game or games used in the town called "Gede Gadye or the Cat's Pallet, and Typing or hurling the Ball," - that no mannor person shall play at the same games, being above the age of seven years, wither in the churchyard or in any of the streets of this town, upon pain of every person so playing being imprisoned in the Doungeon for the space of two hours; or else every person so offending to pay 6 [pence] for every time. And if they have not [wherewithal] to pay, then the parents or masters of such persons so offending to pay the said 6 [pence] or to suffer the like imprisonment." (Similar language is found in 1579 entry [page 148], but it lacked the name "Typing" and did not mention a ball.)

John Harland, editor, Court Leet Records of the Manor of Manchester in the Sixteenth Century (Chetham Society, 1864), page 156. Accessed 1/27/10 via Google Books search: "court leet" half-bowls. Note: The game gidigadie is not known to us, but the 1864 editor notes elsewhere (page 149, footnote 61) that was "not unlikely" to be tip-cat, and he interprets "typing" as tipping. As later described [see "Tip-Cat" and "Pallet" at http://retrosheet.org/Protoball/Glossary.htm], tip-cat could be played with a cat or a ball, and could involve running among holes as bases. Caveat: we do not yet know what the nature of the proscribed game was in Elizabethan times.

Stoolball

In a 1600 publication attributed to Samuel Rowlands [died 1588], the fourth of six "Satires," presents a catalog of about 30 pastimes, including "play at stoole-ball," and "play at nine-holes." Other diversions include pitching the barre, foote-ball, play at base, and leap-frog.

Rowlands, Samuel, The Letting of Humour's blood in the head-vein (W. White, London, 1600), as discussed in Brydges, Samuel E., Censura Literaria (Longman, London, 1808), p.279. Virtually the same long verse - but one that carelessly lists stoole-ball twice - is attributed to "Randal Holme of Chester" in an 1817 book: Drake, Nathan, Shakspeare and His Times (Cadell and Davies, London, 1817), pages 246-247. Drake does not suggest a date for this verse. Caveat: Our choice of 1585 as the year of Rowlands' composition is merely speculative. Note: This entry needs to be reconciled with #1630c.1 below.

In his entry for Rounders, W. C. Hazlitt speculates: "It is possible that this is the game which, under the name of rownes (rounds) is mentioned in The English Courtier and the Countrey Gentleman: A Pleasant and Learned Disputation, 1586 [printed by Richard Jones, London]. One source attributes this work of Nicholas Breton. Protoball has not located this book.

Hazlitt, W. C., Faiths and Folklore: A Dictionary of National Beliefs, Superstitions, and Popular Customs (Reeves and Turner, London, 1905), vol. 2, page 527. Note: Can we find this early text and evaluate whether rounders is in fact its subject? Caveat: It would startle most of us to encounter any species of rounders this early; the earliest appearance of the term may be as late as 1828 - see #1828.1 below.

Pericule [Percival], Richard, Bibliotheca hispanica: containing a graamar, with a dictionarie in Spanish, English, and Latine, gathered out of diuers good authors: very profitable for the studious of the Spanish toong [London], per David Block, Baseball Before We Knew It, page 166. The dictionary's entries include "paleta - a trapsticke" and paletilla - a little trapsticke."

Hazard

Stoolball

"We present one Bottolph Wappoll, a continual gamester and one of the very lewd behaviour, who being on Mayday last at stoolball in time of Divine service one of our sidesmen came and admonished him to leave off playing and go to church, for which he fell on him and beat him that the blood ran about his ears."

Source: National Stoolball Association, "A Brief History of Stoolball," [author and date unspecified], page 2. The original source is not supplied but is reported to have been a presentation from the parish of St Paul in Canterbury to the Archdeacon of Canterbury. Note: can we find this source?

Stoolball

"Time of recreation is necessary, I graunt, and think as necessary for schollers . . . as it is for any. Yet in my opinion it were not fit for them to play at Stoole-ball among wenches, nor at Mumchance or Maw with idle loose companions; not at trunks in Guile-halls, nor to dance about Maypoles, nor to rufle in alehouses, nor to carowse in tauernes, nor to steale deere, nor to rob orchards. Though who can deny that they may doe these things, yea worse."

Attributed to Dr. Rainoldes in J. P. Collier, ed., The Political Decameron, or Ten Conversations on English Poets and Poetry [Constable and Co., Edinburgh, 1820], page 257. This passage is from the "ninth conversation" and covers low practices during the reigns of Elizabeth and of James I. Note: we need to ascertain the source, date, and context of the original Rainoldes material. It appears that Rainoldes' cited "conversation" with Gager took place in 1592.

"After dinner all the youthes go into the fields to play at the bal…. The schollers of euery schoole haue their ball, or baston, in their hands: the auncient and wealthy men of the Citie come foorth on horsebacke to see the sport of young men."

Stow, John, Survey of London [first published in 1598]. David Block [page 166] gives the full title as A Survey of London: Contayning the Originall, Antiquity, Increase, Modern Estate, and Description of that Citie: written in the yeare 1598 [London]. Block adds that the term "baston" is described by the OED as a "cudgel, club, bat or truncheon."

Florio, John, A world of wordes or Most copious, and exact dictionarie in Italian and English [London], per David Block, Baseball Before We Knew It, page 167. This dictionary defines lippa as "a cat or trap as children use to play with."

1598.3 - First Known Appearance of the Term "Cricket"

[Cf #1550c.2 above.] A 1598 trial in the Surrey town of Guildford includes a statement by John Derrick, then aged 59. According to a 1950 history of Guildford's Royal Grammar School, "[H]e stated that he had known the [disputed] ground for fifty years or more and that 'when he was a scholar in the free school of Guildford, he and several of his fellows did run and play there at cricket and other plays.' This is believed to be the first recorded mention of cricket."

Brown, J. F., The Story of the Royal Grammar School, Guildford, 1950, page 6. Note: it would be interesting to see the original reference, and to know how 1550 was chosen as the reported year of play.

Famous

Rounders

"Shakespeare mentions games of "base" and "rounders. Lovett, Old Boston Boys, page 126."

Seymour, Harold - Notes in the Seymour Collection at Cornell University, Kroch Library Department of Rare and Manuscript Collections, collection 4809. Caveat: We have not yet confirmed that Lovett or Shakespeare used the term "rounders." Gomme [page 80], among others, identifies the Bard's use of "base" in Cymbeline as a reference to prisoner's base, which is not a ball game. John Bowman, email of 5/21/2008, reports that his concordance of all of Shakespeare's words shows has no listing for "rounders" . . . nor for "stoolball," for that matter [see #1612c.1, below], 'tho that may because Shakespeare's authorship of Two Noble Kinsmen is not universally accepted by scholars..

A match is thought to have been played between the men of North Downs and men of the Weald.

Contributed by Beth Hise January 12, 2010. Beth is in pursuit of the original source of this claim. North Downs is in Surrey, about 4 miles NE of Guildford, where early uses of both "cricket" and "base-ball" are found. It is about 30 miles SW of London. The Weald is apparently an old term for the county of Kent, which is SW of London.

Dictionary-maker R. Cotgrave translates "crosse" as "the crooked staff wherewith boies play at cricket."

"Martinet" [a device for propelling large stones at castles] is defined as "the game called cat and trap."

Cotgrave, Randle, A Dictionarie of the French and English Tongues [London, 1611], per David Block, Baseball Before We Knew It, page 168. "

Cricket historians Steel and Lyttelton: "Thanks to Cotgrave, then, we know that in 1611 cricket was a boy's game, played with a crooked bat. The club, bat, or staff continued to be crooked or curved at the blade till the middle of the eighteenth century or later: and till nearly 1720 cricket was mainly a game for boys." A.G. Steel and R. H. Lyttelton, Cricket, (Longmans Green, London, 1890) 4^th edition, page 6.

Females

Stoolball

Breton, Nicholas, I Would, and Would Not [London], per David Block, Baseball Before We Knew It, page 168. Stanza 79 reads "I would I were an honest Countrey Wench/ . . . / And for a Tanzey, goe to Stoole-Ball-Play." Tansy cakes were reportedly given as prizes for ball play.

Stoolball

"And some dayes heare we stayed we shott at butts and bowe and arrows, at other tymes at stoole ball, and some tymes of foote ball

William Baffin, from "The Fourth Recorded Voyage of Baffin," in C. M. Markham, ed., The Voyages of William Baffin, 1612-1622, [Hakluyt Society, 1881], page 122. This voyage started in March 1615, and the entry is dated June?? 19^th, 1615. The voyage was taken in hope of finding a northwest passage to the East, but was thwarted by ice, and Baffin returned to England in the fall of 1615. Note: Ascertain the month, which is obscured in the online copy. Was location of play near what is now known as Baffin Island?

Stoolball

Translator Chapman described a scene in which several virgins play stool-ball near a river while Ulysses sleeps nearby: "The Queene now (for the upstroke) strooke the ball/Quite wide off th' other maids; and made it fall/Amidst the whirlpools.

Chapman, George, The whole works of Homer: prince of poets, in his Iliads, and Odysses [London, 1616], per David Block, Baseball Before We Knew It, page 168.

Steel and Lyttelton indicate that Chapman's translation may date "as early as 1614," and say report that Chapman calls the fragment "a stoolball chance." See A.G. Steel and R. H. Lyttelton, Cricket, (Longmans Green, London, 1890) 4^th edition, page 2. Note: The year of the translation needs to be confirmed;. It would be interesting to see how other translators have treated this scene.

Reacting to Puritans' denunciations of Sabbath recreations, James I in 1617 listed a large number of permitted Sunday activities -including no ball games - and cited as unlawful only "beare and Bull beatinge enterludes & bowlinge. . . ." Axon, Ernest, Notes of Proceedings. Volume 1 - 1616-1622-3 (Printed for the Record Society for the Publication of Original Documents, 1901), page xxvi. There was adverse reaction to this proclamation, which is said to have surprised the King.

Another source lists the Sunday bans as "Bull-baiting, bear-baiting, interludes, and bowls:" Keightley, Thomas, The History of England, volume II (Whittaker and Co., London, 1839), page 321. One chruchman listed "bear-baiting, bull-baiting, common plays, and bowling:" Marsden, J. B., History of Christian Churches and Sects (Richard Bentley, London, 1856), page 269. Thus, unless "enterludes" then connoted a range of games or "common plays" that included ballplay, contemporary ballgames like stoolball and cricket - and cat games - remained unconstrained.

Females

Stoolball

"It was the day of all dayes in the yeare/That unto Bacchus hath its dedication,/ . . . / When country wenches play with stoole and ball,/And run at Barley-breake until they fall:/And country lads fall on them, in such sort/That after forty weekes the[sic] rew the sport."

Anonymous, Pasquils Palinodia, and His Progress to the Taverne; Where, After the Survey of the Sellar, You Are Presented with a Pleasant Pynte of Poeticall Sherry [London], per David Block, Baseball Before We Knew It, page 169, who credits Henderson, page 74. Block notes that "Barley-Break" [not a ball game] was, like stoole ball, traditionally a spring courtship ritual in the English countryside.

A Chichester churchwarden indicted a group of men for ballplaying, reasoning thus: "first, for it is contrarie to the 7^th Article; second, for they are used to break the Church window with the balls; and thirdly, for that little children had like to have their braynes beaten out with the cricket batt."

Brookes, Christopher, English Cricket: the game and its players through the ages (Newton Abbot, 1978), page 16, as cited in Bateman, Anthony,"'More Mighty than the Bat, the Pen . . . ;' Culture, Hegemony, and the Literaturisaton of Cricket," Sport in History, v. 23, 1 (Summer 2003), page 29.

Shirley, James, The Wedding. As it was lately acted by her Mauesties seruants at the Phenix at Drury Lane [London], per David Block, Baseball Before We Knew It, page 170. A servant in the play describes his master as so mild in manner that "the last time he was in the field a boy of seven year old beat him with a trap-stick."

"In 1629, having been censured for playing 'at Cricketts,' the curate of Ruckinge in Kent unsuccessfully defended himself on the grounds that it was a game played by men of quality."

Bateman, Anthony,"'More Mighty than the Bat, the Pen . . . ;' Culture, Hegemony, and the Literaturisaton of Cricket," Sport in History, v. 23, 1 (Summer 2003), page 29. Bateman does not provide his source for this anecdote. Note: Can we find and extend this story?

Stoolball

"Any they dare challenge for to throw the sleudge,/To Jumpe or leape over dich or hedge,/ To wrastle, play at stooleball, or to Runne,/ To pitch the bar, or to shoote off a Gunne/ To play at Loggets, nine holes, or ten pins. . . .[list continues, mentioning stool ball once more at end.]"

This verse, titled "Ancient Cheshire Games: Auntient customes in games used by boys and girles merily sett out in verse," is attributed to "Randle Holmes's MSS Brit Mus." Is in Medium of Inter-communications for Literary Men, Artists, Antiquaries, Genealogists, Etc, July - December 1856, page 487. Note: Can we learn why is this account associated with 1630? This entry needs to be reconciled with #1585.1 above. Add online search detail?

Stoolball

"About 1630 a Puritan records that 'Maidstone was formerly a very profane town, where stoolball and other games were practiced on the Lord's Day."

M. S. Russell-Goggs, "Stoolball in Sussex," The Sussex County Magazine, volume 2, no. 7 (July 1928), page 318. Note: we need to locate the full citations for this and all other Russell-Goggs references.. We need to sort out how this claim relates to the very similar wording in the quote by Reverend Wilson in entry #1672.1 below.

"Page: You, sirrah sheep's-head/ With a face cut on a cat-stick, do you hear?/ You, yeoman fewterer, conduct me to/ the lady of the mansion, or my poniard/ Shall disembogue thy soul."

"The Maid of Honour," Scene 2, in The Plays of Philip Massinger, Volume 1 (John Murray, London, 1830), page 327.

Notes written in 1830 by W. Gifford: "Cat-stick. This, I believe, is what is now called a buck-stick, used by children in the game of tip-cat, or kit-cat." Query: Is it clear why an abusive address like this would employ a phrase like "cut on a cat-stick?" Does it imply, for instance a disfigured or pock-marked visage?

Xenoball

"The [preceding] reference to Fuchsius should be to Institutiones 2.3.4: . . . 'Whereby the habit of our German schoolboys is most worthy of reprehension, who never take exercise except immediately after food, either jumping or running or playing ball or quoits or taking part in other exercises of a like nature; so that it is no surprise, seeing they thus accumulate a great mass of crude humours, that they suffer from perpetual scabies, and other diseases caused by vicious humours':p. 337)"

Burton, Robert E., The Anatomy of Melancholy, vol. 4 [Clarenden Press, Oxford, 1989], page 285. [Note: We need to confirm date of the Fuschius quote; we're not sure why it is assigned to 1632.]. Submitted by John Thorn, 10/12/2004.

Stoolball

"At stoole ball I have a North-west stripling shall deale with ever a boy in the Strand."

Cited in W. C. Hazlitt, Faiths and Folklore: A Dictionary of National Beliefs, Superstitions and Popular Customs [Reeves and Turner, London, 1905], page 569. Hazlitt attributes this mysterious fragment to someone named Stickwell in Totenham Court, by T. Nabbes, appearing in 1638. Note: Can we guess what Stickwell was trying to say, and why? I find that Nabbes wrote this drama in 1633 or before, and surmise that "Stickwell" is the name of the fictional character who speaks the quoted line. Can we straighten out, or interpret, the syntax of this line? [The Strand, presumably, refers to the London street of that name?]

Females

Stoolball

"In his visitation and reference to churchyards, he [Archbishop Laud, in 1634] is troubled because 'several spend their time in stoolball.'"

M. S. Russell-Goggs, "Stoolball in Sussex," The Sussex County Magazine, volume 2, no. 7 (July 1928), page 318. Note1: we need to locate the full citations for this and all other Russell-Goggs references.

Another source quotes Laud as saying "This whole churchyard is made a receptacle for all ydle persons to spend their time in stopball and such lyke recreacions." OED, Abp Laud's Visit, in 4^th Rep Hist. MSS Comm. App 144/1, provided by John Thorn, email of 6/11/2007. Note2: is this from the same source?

Burton, Henry, and William Prynne, A Divine Tragedie Lately Acted [London], per David Block, Baseball Before We Knew It, page 171. In a denunciation of King Charles' approval of after-church play on Sundays, the authors cite as one of the "memorable examples of Gods judgements" a case in which youths "playing at Catt on the Lords day, two of them fell out, and the one hitting the other under the eare with his catt, he therwith fell downe for dead." Cited by David Block in Baseball Before We Knew It, page 171: Block notes that the weapon here was a cat-stick.

Shirley, James, Hide Park: A Comedie [London], per David Block, Baseball Before We Knew It, page 171. A beautiful young woman, to a servant who is fishing for a compliment: "Indeed, I have heard you are a precious gentleman/ And in your younger days could play at trap well."

Stoolball

Bishop Mantague admonishes Norwich Churchmen to consider the churchyard as consecrated ground, "not to be profaned by feeding and dunging cattle . . . . Much less is it to be unhallowed with dancings, morrises, meetings at Easter, drinkings, Whitson ales, midsummer merriments or the like, stool ball, football, wrestlings, wasters or boy's sports."

Barrett, Jay Botsford, English Society in the Eighteenth Century as Influence from Oversea [Macmillan, New York, 1924], page 221. Barrett cites this passage as Articles of Enquiry and Direction for the Diocese of Norwich, sigs. A3-A3v.

1638.2 - Archdeacon: Churchyards Are Not For Stoole-ball or "Other Profane Uses"

"Have any playes, feasts, banquets, suppers, churchales, drinkings, temporal courts or leets, lay juries, musters, exercise of dauncing, stoole-ball, foot-ball, or the like, or any other profane usage been suffered to be kept in your church, chappell, or churchyard?

Attributed to Mr. Dr. Pearson, Archdeacon of Suffolke, in Heino Pfannenschmid, Das Weihwasser [Hahn'sche Hofbuchhandlung, Hannover, 1869], page 74n.

Stoolball

"J. Smythe, in his Hundred of Berkeley (1640) gave the following admonition: 'Doe witness the inbred delight, that both gentry, yeomanry, rascallity, boyes, and children, doe take in a game called stoball. . . And not a sonne of mine, but at 7 was furnished with his double stoball staves, and a gamester thereafter.'"

M. S. Russell-Goggs, "Stoolball in Sussex," The Sussex County Magazine, volume 2, no. 7 (July 1928), page 320. John Smyth's three-volume Berkeley Manuscripts were published in 1883 by J. Bellows; Volume Three is titled "A description of the hundred of Berkeley in the County of Gloucester . . . ." Citation supplied by John Thorn, email of 1/30/2008.

Stoolball

Taylor, John, A Short Relation of a Long Journey Made Round or Ovall [London], book 4, per David Block, Baseball Before We Knew It, page 172. A versifier recounts his journey to Wales, where he notes a lack of religious fervor, "so that people do exercise and edify in the churchyard at the lawful and laudable games of trap, cat, stool-ball, racket, &c., on Sundays."

A character is asked how he might raise some needed money: "If my woodes being cut down cannot fill this pocket, cut 'em into trapsticks."

Middleton, Thomas, and William Rowley, The Spanish Gipsie [London], per David Block, Baseball Before We Knew It, page 172. Block observes that this snippet suggests that "trapstick" was by then commonly understood as a trap-ball bat.

"So far as is known, the first mention [of the word "cricket"] occurs in Sir Thomas Urquhart's translation of the works of Rabelais, published in London in 1653, where it is found enumerated as one of the games of the Gargantua."

Editorial, "The Pedigree of Cricket," The Irish Times, 5/9/1931. Reprinted in The Times, 5/9/2001. From the MCC Library collection.

Caveat: We now have at least four pre-1653 claims to the use of "cricket" and similar terms: see #1598.3, #1598.4, #1611.1, #1622.1, and #1629.2 above. Note: Rabelais' "games of Gargantua" is a list of over 200 games supposedly played at one sitting by the fictional character Gargantua. Urquhart's translation includes several familiar pastimes, including cricket, nine-pins, billiards, "tip and hurl" [?], prison bars, barley-break, and the morris dance . . . along with many games that appear to be whimsy and word-play ["ramcod ball," "nivinivinack," and "the bush leap"]. Not included are: club ball, stick ball, stoolball, horne billets, nine holes, hat ball, rounders, feeder, or base ball. Francis Rabelais - Completely Translated into English by Urquhard and Motteux (the Aldus Society, London, 1903), pp 68-71. Text chased down by John Thorn, email of 1/30/2008.

Stoolball

"The game [Stoolball] cropped up in 1656 in a pronouncement by the Counties of Cumberland and Westmoreland which said that "too much attention was being paid to 'shooting, playing at football, stoolball, wrestling.'"

SRA website, accessed 4/11/07. Note: we need a fuller citation and perhaps further text and motivation for these pronouncements.

Bans

Simon Rae writes that the "killjoy mentality reached its zenith under the Puritans, during the Interregnum, achieving an absurd peak when cricket was banned in Ireland in 1656 even though the Irish didn't play it." Evidently, hurling was mistaken for cricket.

Simon Rae, It's Not Cricket: A History of Skulduggery, Sharp Practice and Downright Cheating in the Noble Game (Faber and Faber, 2001), page 46. Note: Rae does not document this event.

Nichols, John, Illustrations of the Manners and Expences of Ancient Times in England [London, 1797], per David Block, Baseball Before We Knew It, page 182. Included is an account from the parish of St. Margaret's, Westminster, from 1658: "Item to Richard May, 13 shillings for informing of one that played at trap-ball on the Lord's day."

"Cricket was . . . emerging in a written sense, not through the form of a celebratory discourse, but as the target of Puritan and sabbatarian ire. Even in the first reliable literary reference to cricket - in The Mysteries of Love and Eloquence (1658) [a poem] by John Milton's nephew, Edward Philips - the game is represented as synonymous with brutality: 'Ay, but Richard, will you not think so hereafter? Will you not when you have me throw a stool at my head, and cry, "Would my eyes had been beaten out with a cricket ball ["batt?" asks Bateman], the day before I saw thee"'."

Bateman, Anthony,"More Mighty than the Bat, the Pen . . . ;' Culture,, Hegemony, and the Literaturisaton of Cricket," Sport in History, v. 23, 1 (Summer 2003), page 30. Bateman does not give the original source for the Philips quotation. Note: Can we find the original Philips source? A few citations give the year of publication as 1685.

Stoolball

The biography of a 17^th century lord includes "a nostalgic description of the little town of Kirtling" by the lord's son Roger, born in 1651, as follows:

"The town was then my grandfather's . . . it was always the custom for the youth of the town . . . to play [from noon when chores ended] to milking time and supper at night. The men [went to play] football, and the maids, with whom we children were commonly mixed, being not proof for the turbulence of the other party, to stoolball and such running games as they knew." Dale B. J. Randall, Gentle Flame: The Life and Verse of Dudley, Lord North (1602 - 1677 (Duke Univ. Press, 1983), page 56. The town of Kirtling is in Cambridgeshire, northeast of London.

Famous

"That is the street which I could ne'er abide,/And these the grounds I play'd side and hide;/ This the pond whereon I caught a fall,/ And that the barn whereon I play'd at ball."

The uncle of U.S. patriot Benjamin Franklin, also named Benjamin Franklin, wrote these lines in a 1704 recollection of his native English town of Ecton. The uncle lived from 1650/1 to 1727. Ecton is a village in Northamptonshire.

Loring, J. S., The Franklin Manuscripts. The Historical Magazine, and Notes and Queries Concerning the Antiquities, History, and Biography of America (1857-1875), Volume 3, issue 1, January 1859, 4 pages. Submitted by John Thorn, 4/24/06.

This translation of a French parody of Virgil's Aeneid includes these lines on the god Mercury: "Then in his hand he take a thick Bat,/ With which he us'd to play at kit-cat;/ To beat mens Apples from their trees, . . . " Ouch.

Scarron, Paul, Scarronnides, or, Virgile travestie a mock poem [London], trans. Charles Cotton, Book Four, per David Block, Baseball Before We Knew It, page 172.

Stoolball

"Thus all our life long we are frolick and gay,/And instead of Court revels, we merrily play/At Trap, at Rules, and at Barly-break run:/At Goff, and at Foot-ball, and when we have done/These innocent sports, we'l laugh and lie down,/And to each pretty Lass/We will give a green Gown.

Ebsworth, Joseph W., Westminster Drolleries, Both Parts, of 1671, 1672 [R. Roberts, Lincolnshire, 1875], page 28. Note: Yes, the player's method for turning the gown to green is what you suspect it is. We'll see this gown again at #1719.1, below.

Stoolball

In his memoirs, the Rev. Thomas Wilson, a Puritan divine of Maidstone, England, states: "Maidstone was formerly a very profane town, in as much as I have seen morrice-dancing, cudgel-playing, stool-ball, cricketts, and many other sports openly and publicly indulged in on the Lord's Day."

Note: Henderson covers Wilson, but doesn't reference him. In the text, he says that Wilson wrote a memoir in 1700, but doesn't use a year for the events that were then recalled. I assume that the 1672 date is taken from date clues in the whole text. Henderson's source may be his ref #167: see Woodruff, C.H., "Origin of Cricket," Baily's Magazine [London, 1901], Vol. 6, p. 51. David Block [page 173ff] describes how "base ball" was substituted for "stool-ball" in later accounts of Wilson' s biography, which he cites as Swinnick, George, The Life and Death of Mr. Tho. Wilson, Minister of Maidstone [London].

The chaplain assigned to three British ships at Aleppo [now in northern Syria] wrote this in his diary for May 6, 1676:

As was the custom all summer long, this day [in May 1676] "at least 40 of the English, with his worship the Consull, rod [sic] out of the citty about 4 miles to the Greene Platt, a fine vally by a river side, to recreate them selves. Where a princely tent was pitched; and wee had severall pastimes and sports, as duck-hunting, fishing, shooting, handball, krickett, scrofilo . . . . and at 6 wee returne all home in good order, but soundly tyred and weary."

A.G. Steel and R. H. Lyttelton, Cricket, (Longmans Green, London, 1890) 4^th edition, page 8. The passage is at Teonge, Henry, The Diary of Henry Teonge (Charles Knight, London, 1825), page 159. Accessed on Google Books, 12/28/2007.

Females

Stoolball

"Young men and maids,/ Now very brisk,/ At barley-break and/ Stool-ball frisk."

W. Winstanley, Poor Robin 1677. An almanack after a new fashion, by Poor Robin [London], per David Block, Baseball Before We Knew It, page 174.

Anon., Honest Hodge and Ralph Holding a Sober Discourse in Answer to a late Scandalous and Pernicious Pamphlet, by "a person of quality" [London], per David Block, Baseball Before We Knew It, page 174. The anonymous author of this tract sees the pamphlet as a tool used to trigger civil unrest in England, calling it "a mere trap-stick to bang the Phanaticks about."

While the length of the cricket pitch [distance between wickets] was formally set at 22 yards in the 1744 rules, that distance is already "thought to have been 22 yards in the 1680's." [John Thorn points out that 22 yards is one-tenth of a furlong (and is also one-eightieth of a mile), and that a 22-yard chain was commonly used as a standard starting in the 1600's; in fact, the "chain" became itself a word for this distance in 1661; email of 2/1/2008.]

Scholefield, Peter, Cricket Laws and Terms [Axiom Publishing, Kent Town Australia, 1990], page 16. Note: Scholefield does not provide a citation for this claim; keep an eye out!

"We know that the first wicket, comprising two stumps with a bail across them, was pitched somewhere about 1683, as John Nyren recalled long afterward." Thomas Moult, "The Story of the Game," in Thomas Moult, ed., Bat and Ball: A New Book of Cricket (The Sportsmans Book Club, London, 1960: reprint from 1935), page 31.

Note: We should locate Nyren's original claim. Does this imply that cricket was played without wickets, or without bails, before 1683?

Stoolball

Aubrey, John, Natural History of Wiltshire [London, Nichols and Son, 1847], per David Block, Baseball Before We Knew It, page 210. Folklorist Alice Gomme [see below] called this the earliest description of stool-ball. Aubrey says "it is peculiar to North Wilts, North Gloucestershire, and a little part of Somerset near Bath. They smite a ball, stuffed very hard with quills and covered with soale leather, with a staffe, commonly made of withy, about three feet and a half long. Colerne down is the place so famous and so frequented for stobbal playing. The turfe is very fine and the rock (freestone) is within an inch and a halfe of the surface which gives the ball so quick a rebound. A stobball ball is of about four inches diameter and as hard as stone. I do not heare that this game is used anywhere in England but in this part of Wiltshire and Gloucestershire adjoining." From A. B. Gomme, The Traditional Games of England, Scotland, and Ireland, 1964 reprint of 1898 text [New York, Dover], page 217.

Fiction

Stoolball

Anon., The Pagan Prince: or a Comical History of the Heroik Atchievements of the Palatine of Eboracum [London], per David Block, Baseball Before We Knew It, page 175. In this comical prose work, protection in battle was said to be provided by four Arch Angels - who, "when they see a Cannon Ball coming toward ye from any corner of the Wind, will catch it like a stool-ball and throw it to the Devil."